Sunday, October 31, 2021

sincerity

 Mark 12:38-44 is the Lectionary Gospel text for Sunday, November 7.

The scribes had given it all over to empire.  They looked the part they were playing (hee-po-cree-teis).  They had the status they sought, seats of honor in front of everyone.  They loved life under empire.  They also lived the ruthless greed of empire, in stealing widows' houses, exploiting and destroying the lives of the most vulnerable for their own gain, even while saying long, fancy, elaborate, well-fashioned prayers to God.   Jesus warned people IN THE TEMPLE of them, even after acknowledging that ONE of them "got" the message of His Good News.

Then Mark's author pivots to the teaching and example of faithfulness in this passage.

It comes in the form of one of the poor widow who was probably defrauded of all that she had by the scribes under empire.  Jesus watched the crowd that came to do what was demanded of them by the twisting of the Law of Moses perpetrated on the people by the religious leaders of that time.  The rich came and put in large sums, no doubt so that everyone could see how generous they were with the money they had stolen from them.   They were seeking status for their giving of stolen wealth.  And, like in our culture, economic system and time, they got it.

Then came the poor widow with very little.  She gave a pittance, but it was ALL that she had.  Unscrupulous religious leaders or not, she was making a sincere offering to God as commanded.  A victim of their twisting of God's Word and unjust dealings with God's children in full view, still she gave her sincere gift to God.  It was tragic.  Just as it is tragic today when the scribes of our time in Thousand-Dollar Suits and shoes, driving Bentleys and living in mansions, dupe thousands of children of God into giving under false pretenses of being blessed monetarily in their desperate plight, she was being used for the gain of the unscrupulous religious leaders of her time.  And just like so many today, she gave out of a sincere, though perhaps misguided, heart.  The wealthy give, as they did then, to gain status and perhaps more wealth under the same false promises of the false teachers.  This woman gave, perhaps out of desperation, but also perhaps from a sincere obligation to God, regardless of what was being done with her offering, trusting in the act of giving to God from a sincere heart.

Jesus assigned the greater condemnation to those who twisted the Word of God and lived their duplicitous and predatory lives and schemes.  Jesus recognized the poor widow for giving all that she had in sincerity of heart to God.

Three people in my ministry, all from the same parish in Cleveland, exemplified this kind of faithful giving.  

One, a woman on public assistance, who joined the church and was eventually elected to the church council, only to be pushed out later by members who thought she was beneath them, gave a half bag of corn meal in what our youth group called a "pantry raid" to collect food for our emergency food bank.  It was all she had to give, and she gave it.  She had a heart for the neighbors who were struggling and often gave from her own, meager means to help them out.  She was, in truth, beneath no one.

The other was a woman of limited cognitive abilities and very limited monetary resources, who weekly made a homemade get well card and took the bus to all members of the church in the hospital to talk and pray with them.  She accidentally put her name on a stewardship survey that the Synod required of us, and her income as a pittance, but she gave 10% faithfully AND incurred the expense of her travels and materials to do her "unofficial" ministry.  I will never forget her.  She gave me $5 in a homemade Easter card one year.  When I asked the church council to make her an Emeritus Deacon for her ministry over the years, they refused because she was never "duly elected" by the congregation (and never would have been because of her limitations).  She was a giant in the faith and the living of Agape Love as commanded by Jesus.

The third person who exhibited this kind of sincere faithfulness to God was also on public assistance and never heard an end of it.  She was a single mom with physical disabilities involving arthritis.  She volunteered as an unofficial secretary for the two-point parish, so that when I was available at one church building, she was available at the other.  She answered phones, helped put the bulletin together and provided a hand-drawn picture for the children to color, based on the Gospel lesson each week.  She also helped organize and carry out a successful Vacation Bible School program every summer with almost 100 children, and provided the crafts for the two week program, guiding teen volunteers.  Yet, when I recognized her for her many ways of helping the parish, members did not hesitate to point out her "questionable life choices and habits," even to her.  She was a faithful follower of Jesus.

Regardless of a church leadership (and membership) that ignored their plight and specifically refused to recognize the gifts of these women, they offered their gifts and themselves to their God in sincere and faithful service, even at times, benefitting those who refused to recognize them, and who championed a system that exploited them and held them down, back and out.  But Jesus knew.

Jesus knows.  Jesus recognizes.

Pastor Jamie

Sunday, October 24, 2021

the end of the argument

 Mark 12:28-34 is the lectionary text for next Sunday, October 31.

They had been arguing over minute issues regarding the Law.  One of the Scribes asked about which is the FIRST commandment. 

Jesus answered with the SHEMA... Jesus quoted both Deuteronomy 6 AND Leviticus 19.  It is all about LOVE... love for God and love for Neighbor.

We are commanded to love God with all we have: heart, soul, mind and strength, according to Jesus.

We are commanded to love Neighbor as self, according to Jesus.

Nothing is greater than that.  The Scribe agreed.  Jesus (kind of) complimented and affirmed him.

THIS IS IT!

We can spend the rest of our lives working on this, applying it to life, relationships and our place in the world.  If we love God with all our heart, soul, MIND and strength, we will strive to please God above all, and not walk away from God.  We will feel that love, walk consistently with God, critically DISCERN the truth of the Kingdom and use all the strength we have to live that love ACTIVELY in our lives.

We can spend the rest of our lives working on this, applying it to life, relationships and our place in the world.  If we love Neighbor as Self, we will no more want harm or lack to come to our Neighbor, who Jesus (Luke 10) defines as stranger, enemy and especially the most vulnerable among us.  The word is agapao in Greek, which means to ACTIVELY COMMIT on their behalf.  It is not about feelings, those we give to God.  This is about obedience to God's Will for us in the world, this part of God's Kingdom, here and now.  

Want to be faithful to God?  Love God with all your have and love (treat) your neighbor as you love (treat) yourself.  

There it is.  Period.  Don't complicate things.

Does it help or hurt neighbor (stranger, enemy, most vulnerable)?

Therefore, is it pleasing or displeasing, faithful or unfaithful to God?

That ends the argument.

Pastor Jamie

Sunday, October 10, 2021

who is the greatest?

 Mark 10:35-45 is the Gospel text for next Sunday, October 17.

James and John want to be important, to be recognized as great - to have status above the others, and presumably power over them.

Jesus asked them if they were able to drink the cup He must drink.  Having no idea, they said, "Absolutely."  Jesus informed them that they would drink the cup He drank, but that the seating arrangement was not up to Him, but rather to God.

The ten were indignant.  Why didn't they think of it first?  They were a product of worldly values, having lived under empire for much of their lives.  Status was that upon which Roman society was built.  Power and wealth came with it and, to some degree, helped create it.  Status was critical to them, but not in the Kingdom.

Jesus used gentile leaders as an example of how NOT to be.  Power and status are different in the Kingdom.  To be GREAT is to be the one who serves the most humbly.  To have POWER is not to have it over others, but that in the sharing of power ALL may have Shalom (completeness, wholeness, well-being) and therefore peace.

Jesus used Himself as an example, because He gave up His GREATNESS to be born in lowly, human form and live this life.  He gave up His POWER in dying for others, and thus giving the most powerful gift of all.  

It turns upside down the worldly, empire notion of first and last.

Throughout the Gospels Jesus takes on the corrupt, evil values of empire.

So, who among us is the greatest?

Pastor Jamie

Sunday, October 3, 2021

who can be saved?

 Mark 10:17-31 is the lectionary Gospel text for Sunday, October 10.

So this man comes up to Jesus and asks what he must do to inherit eternal life.  Was it a sincere question out of concern, or was it fishing for a statement of divine blessing?

Jesus referred to the Commandments of old, which this man claimed he kept all his life.  He had checked off the list, met the legalistic and literal criteria, had satisfied quid pro quo.

Jesus then looked at him with LOVE and told him the TRUTH.  He had to demonstrate AGAPE LOVE in committed action on behalf of the poor, thus giving away his wealth, in order to gain eternal life.  It is not about quid pro quo, checklists or legalistic criteria.  It is about living LOVING relationships with others out of our Love for God.

He was SHOCKED.  He had been led to believe that his wealth was a sign of God's blessing a favor, a sure sign that he would be accepted into the Kingdom.  His prosperity was not such a sign?  He went away grieving, probably for a great deal in his life!  He had been falsely taught about what God wanted of him.  He grew to love his wealth and the idea that it meant that God was onboard with him having it.  He could not just abandon his wealth and the beliefs that made him feel so good about himself, especially for the sake of nameless, undeserving poor folk.  He was SHOCKED and saddened.  He went away grieving, because as much as he wanted eternal life, he could not give up his addiction to wealth and the power and status that came with it.  He was grieving a loss that he could have prevented.  It was truly tragic.

Then Jesus told his disciples that it is HARD for the wealthy to enter the Kingdom - harder than for a ROPE (kamilos) to go through the eye of a needle!  Near impossible!  And they were perplexed as well by that.  Weren't wealth, status and power signs of God's blessings?  If those who claim to be blessed by God cannot be saved, then who can be saved?

We do not decide that.  We have no clue to that.  More accurately, we ignore the clues to that.  In Matthew's Gospel there is a huge clue regarding the criteria for salvation in 25:31-46.  Here, in this text is a huge clue as to who will inherit the Kingdom of God in eternal life.  Spoiler alert - no mention of praise, tithes, quoting scripture, tongues or having wealth.  It is about Loving Neighbor as Self (Agape - active commitment/committed action on behalf of the other, even stranger and enemy and especially the most vulnerable) out of our Love for God.

God decides who is saved, not the rich, powerful and famous.  Another spoiler alert - it doesn't look to good for them, that is, if you believe JESUS.

Pastor Jamie