Sunday, March 20, 2022

The Lost Ones

 

Luke 15:1-3; 11b-32 is the Gospel lectionary text for Lent IV, next Sunday.

 This is Grace.  We may not like it when it is given to others who we deem “undeserving,” but that is precisely the point of it – undeserved loving-mercy given freely.  We certainly appreciate it when we receive it, knowing that we are not deserving, but also knowing of our need for it.

 When we walk away from God, there are consequences.  It may feel like freedom and independence at first, but what we are missing is not just a safety net for our over-indulgences, but the connection to one who is our resource for life itself.  God is everything.  God is life and God is love.  God is the source of joy and peace.  God is all things.  Separating ourselves from God does not bring liberation in life, but bondage to a life without the source of life and all that is possible in it.

 We have walked away from God in empire.  We have given our devotion to the god of self, and have over-indulged not only our egos, but also our immediate gratification, our baser passions, our childish oppositional rebellions, our hatefulness and our desire to be all things for ourselves and others around us.  We have charged off to follow the gods of self – greed, lust for power, desire for status and hatred.  We have taken God’s love and grace and run with it, trying to keep it for ourselves and necessarily withhold it from others.  We have re-created a world that divides people, damages the lives of others and destroys community because of our focus on self.  Empire does that.

 What we have walked away from is life with the source of life, love, joy and peace.  We have walked away from our place in community, our responsibility to others, our mental and spiritual health, our comfort and accountability from being in relationships of love and grace.  What we have walked away from is God’s Way in Jesus – the way of Agape Love and Grace.  We have also walked away from helping to maintain a sustainable way in life for ourselves, others around us and the creation of which we are a part and upon which we depend.  We have walked away from the one who is wholly other, the only true God, to try and be our own gods, flawed, self-serving and destructive to all around us and within.

 We are the prodigals. 

Many of us are also the ones who have stayed in relationship and have striven to continue the work of the Good News of Jesus in the world.  We say we believe in Grace and the Way of Agape Love, so we have continued to live in relationship with the Source and with one another, and we continue to follow the Way. 

 But when the prodigals come home, and many of them, I pray will come home, how will we receive them?  Will we welcome them home with open arms, as does the Source?  Will we celebrate their return and recognize that their lessons have been learned the hard way, and thank God that we did not go that way?  Will we open our hearts and lives to them again, or will we begrudge God’s Grace because we hold a grudge against them for their arrogant venture into unfaithfulness?  Will we hold it against them forever and use it whenever we can to punish them for the damage they did to our world, to the church, to the community and to many of us individually?

 Perhaps the answer lies in how they come back.  Perhaps, if they come with a confession and in humility, asking to come back without special recognition of any kind, we will welcome them back with open arms and engage in restorative justice, re-building the relationships and the world together.  Or, perhaps we will then be the ones who wander from the Way, and exhibit the same prideful ego, belief in entitlement and privilege and justifications for abuse that they did.  We will be the ones addressed by God to repent – change our thinking so that our direction changes. 

 Clearly, the only one in this parable we are NOT is God.

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