Matthew
5:1-12
Jesus,
having started by proclaiming light in darkness, and God’s Kin-dom over empire,
even having called fishers to follow Him, began His ministry with a sermon.
Jesus
on a mountain, like Moses on Sinai or like Mt. Zion, the place of God’s
revelations and instruction, sat with His disciples, the posture of a teacher
with student/followers.
His
first sermon discourse starts with makarioi
- privileged recipients of God’s favor are, recipients of God’s fortune and
happiness are, hailed ones by God are…
And
He offers the first four of eight beatitudes for those who are oppressed by
empire, promising a reversal of fortune at the hands of God, whose presence is
known by Jesus in the world.
The
Poor in Spirit are going to be the favored recipients of God’s fortune because
the inhumane conditions that have crushed their spirits by crushing their hope
in life itself are to be reversed as they inherit the Kin-dom of heaven lived
on earth. No longer will their spirits
be dragged down and put in despair by the exploitation, oppression and
destruction of empire’s ways in the world.
The lack of resources that has put them in despair in their spirits will
be reversed in their favor when Jesus’ Way is lived in the land, even in the
known world.
Those
who mourn are going to be recipients of happiness in God because the
destruction of lives and deaths that they mourn will be vindicated by the God
who hears the blood of God’s beloved cry out.
They will no longer mourn, but will be comforted when God’s Kin-dom has
come on earth and destroys the loss and death that is left in empire’s
wake. Jesus’ Way of compassion and
empathy will console those who mourn by reversing the ways of destruction and
death to ways of life abundant and sustainable in this part of God’s Kin-com,
here and now.
The
meek are going to be hailed by God because their current lack of agency and
power in the world at the hands of empire will be reversed, and their long wait
in faithfulness will end with the inheritance that those who were brashly
ruthless held them down, back and out from under empire’s rules. God’s Kin-dom rule will restore the lands and
fortunes of which they were deprived by those who in their arrogant hubris
believed they had entitlement. They will
inherit it all in God’s great re-distribution under Jesus’ Good News Way.
Those
who hunger and thirst for justice are favored ones by God because they know
what is right and just, and have a value for it. They have been subjected to all manner of
blatant injustice and unrighteousness by those who believed that they were
above any code of conduct in the world, simply because they could force their
will on others. God’s Kin-dom will
restore what is right and equitable so that all have Shalom (completeness,
wholeness and well-being that lead to peace), which will mean a real peace and
no false claim of peace like the Pax Romana which meant order maintained
by coercive power for the sake of the elites who unjustly oppress God’s children. They will be satisfied, finally, who value
justice and equity in the world.
The
last four beatitudes lift up those who exhibit God’s Kin-dom values already,
even under empire’s insidious, established as normative ways. This exposes the ways of empire as ungodly,
contrary to the influence peddled by adherents of the empire way in the
world. These are those who ACT in the world
by living agaph in it,
thus resisting empire and restoring God’s Way, the way of Jesus in this part of
God’s Kin-dom, here and now.
Considered
weak or idealistic and therefore unrealistic to the devotees of empire, the
Merciful are hailed by God because they provide those who have had their lives and
hopes for life decimated with necessary resources for life, compassion and
forgiveness when needed because of the extremes they have been forced to face
under empire’s way. The merciful do not
believe that they are better than others, but empathically act on behalf of
even “the least,” considering them equal as sisters and brothers. They extend active love to the ones from who
everything has been taken by those falsely believing themselves to be superior
in the world. They show God’s mercy by
doing so, demonstrating that they have a value for God’s mercy by living it
themselves. These are merciful with the
stranger, the enemy and those who have “sinned” according to empire’s punitive
and controlling rules, just as Jesus does.
The
pure in heart receive God’s favor because they have not succumbed to the
duplicitous, quid pro quo and guile-filled ways of societal hierarchical
relationships under empire. They have
resisted the devious, ulterior motives and have not sunk to the ruthless lows
of those who deal with others deceitfully for their own gain. The pure in heart know what is right and just
and they have acted accordingly, regardless of the societal pressure to get ahead
of others or at their expense, by any means necessary. They have chosen transparency instead of hidden
agendas and consistency in word and action over the hypocrisy rampant and pervasive
among those who value empire, much like Jesus who teaches us God’s Kin-dom way.
The
peacemakers receive God’s inheritance as heirs because they have not given in
to the abuses of power wielded by the ruthless who want to rule over and
control the lives of God’s children.
They are lifted up as God’s offspring because they actively employ the
things that make for peace in the world – the equity, equal value of others, respect,
honor and generosity that assure the Shalom of everyone in the world. Their peace is a real peace, unlike the Pax
Romana-style oppressive, controlling, coercive, brutal and unjust order maintained
by a police state, because their peace is made through shared power out of
equal value for all of God’s children. It
is the active resistance to bullying which is God’s Kin-dom Way, which is Jesus’
Way.
The
persecuted are recipients of joyful happiness, rewarded with the fortune of God’s
Kin-dom because they live truth and light in love, regardless of the way that
the world of empire punishes them for it.
They face the resistance and ridicule, the ostracizing and even
discrimination that others dish out who serve empire with great devotion. The truly persecuted pay the price for
following Jesus’ Way because empire desperately needs to show others that Jesus’
Way is wrong, thus justifying their horrible injustices perpetrated out of
greed, lust for power over others and desire for status above others. The persecuted expose the evils of empire’s “normative”
ways of being in the world as the dominant culture, so they must suffer for it
under empire, just as did Jesus. Matthew’s
Jesus personalizes this with His student/followers by saying that YOU can
rejoice and be glad when you are persecuted for teaching and living the agaph of Jesus’ Way,
because you are in the company of the prophets of old and the saints who dwell
in God’s light.
Wow! What a sermon! Actually, this is just the prologue! Amen.
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