Sunday, July 5, 2020

In what kind of soil does the Word grow?


Matthew 13:1-9, 18-23 is the Gospel text for the lectionary on July 12.

Jesus used “comparison” (parable in Greek) to teach about the Kingdom of God.  Here it was aimed at those who struggled to survive under the oppressive yoke of Rome as they grew crops on which to survive, though many of them were taken to feed the Roman Military machine.  They knew about survival through fishing, growing and herding, so Jesus taught them about their survival under and resistance to empire through comparisons.

The sower indiscriminately spreads the seed.  Perhaps in desperation to have enough, people who desperately needed everything they could grow may have done this to get at least SOME crops, even out of bad soil.  They knew this all too well.

The path is the well-worn place where the dirt becomes like concrete over time, due to the foot traffic, rain and constant packing down.  It had a low probability of producing grain, as others, desperately competing for their own survival would come and eat the seed meant for planting, rather than wait for it to grow.

The rocky soil was a low yield endeavor because there was no depth of rich soil left after overgrowing, and it is hard to grow crops on stones.  The harsh conditions did not help, and the soil may have started to grow, but could not be sustained on the few nutrients available, like many of the people under empire, and it died.

The thorns competed for whatever nutrients were left in the soil.  Like the weeds in the wheat, they sucked up what little was left for themselves and choked out the good crops, and they died.

The good soil produces.  It has enough richness left to produce for others to benefit.  Perhaps few had such good soil available to them, but because of them multitudes of desperate people could at least survive under empire.

Verses 10-17 include a teaching by Jesus on why parables are used in teaching.  Jesus wanted the truth of the Kingdom to be conveyed to those who would listen and understand.  There would be others who would not do so.  Jesus wanted people to see the true picture of what was going on in the world, under empire, and some would just go along with its ideologies and unjust systems, even embracing them in order to get whatever they could for themselves, rather than resist empire and its values for the sake of God’s children around them, who were also suffering under empire’s yoke. 

The seed is the Word of Liberation in the Gospels.  The Sower here is Jesus, in our time, the Holy Spirit pointing to Jesus in the Good News of Jesus.

The evil one snatches the Word from those who are well-worn and hard headed, who have such strong embedded beliefs, attitudes and ideologies (economic, political, social, theological) that they are in collusion with empire and its values, and cannot comprehend the message of the Gospel.  They do not understand their need for and ability to resist empire in their lives, because they are so inundated with its values.

The rocky soil receives the Word of liberation at first with joy and enthusiasm, but when the resistance becomes too difficult or dangerous, gives it up and returns to participation in the unjust system.  They are not willing to make the sacrifice toward justice, and prefer the sacrifice of life under empire.

The thorny soil receives the Word and rejects it because they have whole-heartedly bought into the empire values, and believe somehow that they can benefit from participation in the ideologies and practices of empire.  Their personal greed chokes out any concern for others and justice.  As long as they can get more for themselves, even whatever little they can under empire, they don’t care about the liberation of anyone else, and even falsely believe themselves to be "liberated."

The good soil, of course, hears the Word of Liberation, understands it and applies it to how they live.  They resist empire out of Agape Love and Grace, and produce life sustaining things in the lives of the whole community.  They give hope for the oppressed and speak truth to power, resist the evils of empire and live the values of the Kingdom of God, which brings Shalom in sustainable life for all.

There is Grace in this.  The seed (WORD OF LIBERATION – GOOD NEWS OF JESUS) is given indiscriminately, even on those who would not be good soil and produce good fruits.  It is a shame that some folk are too hard-headed, some too afraid and some too greedy for personal gain to be good soil that produces Shalom in this part of God’s Kingdom, here and now, but that is the truth.

Those who resist empire now, especially those who heed the Good News of Jesus in doing so through the living of Agape Love and Grace, are relatively few, but they make a huge difference.

Some are so used to the well-worn path of empire and cannot get it into their thick skulls that there is another way, so evil snatches any hope of them being good soil for God.

Some get a bit of it, but they are fair weather advocates of the Kingdom, and when they meet resistance to their faithful words and actions, they back down and buckle under, in fear of personal distress.

Some are hard-core, empire loving, koolaid drinking folk who believe that the values of empire are prevalent and therefore must be of God, though they are not, and they kill Agape and Grace at every turn with their normalized greed, hatred, lust for power and desire for status above others.

But what we are seeing in action right now is the work of God’s Word, the Good News of Jesus.  Out of Agape Love (committed action on behalf of the other), millions are standing up to empire and demanding justice on behalf of those who have been disenfranchised and marginalized, victimized by the oppressive injustice of empire.  These are the good soil who GET IT.  Are you one of them?

“Let anyone with ears to hear, listen!”

Pastor Jamie

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