Luke 2:41-52 is the Lectionary text for Christmas I (or should be).
Jesus
the “Tweenie.” It was the Passover, and
they all went to Jerusalem to celebrate it.
It
was a time of joy for the people of God, but they were under the occupation and
oppression of Rome’s empire. The meaning
of Moses’ confrontation of Pharaoh, the plagues and the Exodus would maybe mean
something different in a time of oppressive occupation. They were exiled in their own land under a
new “pharaoh.” The fruits of their labor
did not go for their families but to continue to build the empire under which
they suffered. The cruelty of those who
believed themselves superior was felt in every aspect of life.
And
this pre-teen Jesus went to the Temple.
He went unnoticed as they sojourned back to their own place under
occupation. They noticed when they
stopped after a day of walking. They
could not find their son. They returned
to Jerusalem. After three days of
searching for the missing Jesus (note this), they found Jesus in the Temple,
asking the teachers questions. The four
questions of the Passover Seder did not cover His concerns. But it was not like the children asking in
the Seder. They were amazed at His
ANSWERS. Jesus was teaching them. They marveled at His level of understanding.
This
was Jesus’ sweet spot. This was His
wheelhouse. Already He is recognized for
embodying the Law of God. He knew
exactly where He was and what He was supposed to be about. This was His confirmation. Maybe for Him, maybe for the Temple
leadership or for His parents, but He was now standing in His own faith before
the leaders of the Temple, declaring what He believed.
And
this precocious pre-teen sassed His mother in His declaration of where He belonged. Mom played the guilt card, but Jesus in
matter-of-fact fashion preaches His purpose and calling to His parents. He went back with them and was obedient to
them, seemingly waiting and growing in “wisdom and in divine and human favor.”
On
the first day in my 7th Grade homeroom was when I told my class that
I would grow up to be a pastor. I did
not know exactly what that meant, but that is what came out of my mouth when
our homeroom teacher asked us all what we would like to do with our lives. I was in church often. It was my sanctuary from the chaos, anxiety
and cruelty of an oppressive home occupied by an abuser. It felt safe.
It felt like a place where I could collect thoughts shaped by what I
heard there in the preaching and teaching of the Gospel. I was at the church building multiple times a
week for classes and activities, but also sometimes just to sit in the dark,
still sanctuary and ask my questions, and wrestle with the answers. I was determined to live differently and to
be different.
In
times when our lives are occupied by forces beyond our control, when we are
oppressed and abused, turning to God is very natural. Finding the serenity in moments of wisdom and
understanding, Grace and Truth can save our lives for a time. Gathering with other people facing their own
occupations and oppressions can help us feel that we belong, are understood and
can stand for another day or week. Where
else would we be? We have a Loving and
Gracious heavenly Father, whose steadfast love and mercy endure forever. Also, we worship the God of deliverance from
oppression.
I
often think about that time with pre-teen Jesus in the Temple and wonder if
the discussion may have centered on God’s deliverance of them from empire, just
as God had done generations before with God’s people in Egypt. How could an occupied and oppressed people,
exiled in their own land, not think that as they celebrated the Passover
together? My thoughts quickly go to
those who are suffering under the oppressive occupation of empire in our own
land, here and now. Those who are systemically,
intentionally and cruelly held down, back and out for generations may be able
to identify with Jesus here, and with a people who turn to God for
deliverance. Knowing that God sides with
the oppressed throughout history, perhaps there is some hope, some solace and
determination to be found in pondering God’s presence with us in steadfast
love.
And
when others may ask them why they turn to this God, who has seemingly allowed
them to be put in this plight for hundreds of years, perhaps they will answer “Do
you not know that I must be in my Father’s house?”
Whatever
your occupied and oppressed life may look like, please know to whom you
belong. God’s steadfast loving mercy
endures forever. God delivers, using
others who have been oppressed and who have been called to stand up to and
speak truth to power and lead God’s people to their freedom. Perhaps God will use you, too for that purpose
in the lives of those around you.
Pastor
Jamie
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