The lectionary text for Sunday, January 9 - Epiphany
I, is Luke 3:15-22.
John
was brash. He was harsh and
abrasive. John was many things, but he
was also humble. John was faithful to
the God he served.
John
was a prophet. He was THE prophet who
ushered in Messiah. His baptism was one
of preparation of hearts and minds for their transformation in the baptism of
Emmanuel. His baptism was one of recognition
that things were not as they should be regarding God’s Will. His baptism was one of contrition,
acknowledging the part of each individual in the community’s plight under the
occupation and oppression of empire. His
baptism was one of choosing to see the bad news for what it was in order to
embrace the Good News of Jesus.
Jesus’
Baptism was one of transformation. It
would mean that the people of God had acknowledged God’s Will for them and that
the way of empire was not it. It would
mean that people were ready to walk away from the bad news and embrace the Good
News. It would mean that people would repent
– change their thinking so that their direction would change – and bring in
justice and real peace. It would mean
that in every aspect of life, the application of Agape Love and Grace would be
applied in how we live with one another, thus being transformed together, as a
whole people. It would mean living in
Shalom – completeness, wholeness and well-being that brings peace. That is the Good News of Jesus into which we
are baptized.
Baptism
is an acknowledgement of which side we are on.
Are we on the side of sin, the ultimate “end justifies the means” way of
living, or the side of the Kingdom, which is about living together in unity,
justice and harmony? When we are baptized
into empire, we take on the values of empire – Greed, Lust for Power and desire
for Status, and they drive how we live our lives, ultimately to destruction. When we are baptized in Christ Jesus, we live
the values of Agape Love and Grace that demand equality, equity and humility,
and that drive how we live in the world, ultimately bringing sustained Shalom
for all.
Baptism
is about belonging. We belong to one
another. Whether we join the forces
aimed at preserving and promoting self above others, or the movement of lifting
up one another, we belong. We are
baptized into the ideologies and practices of empire, or we are baptized into
the body of Christ, the Way of Jesus – the way of Agape Love and Grace and
Shalom. It is the commitment of
ourselves to a Way of life. We are baptized
in faith – the belief in an ideology that oppresses and victimizes out of
ruthlessness, or the belief that we are called and commanded to build one
another up in Agape Love and Grace. The
Holy Spirit brings us to that faith and that baptism. The powers and principalities bring us to be baptized
in the master that empire serves. We
either listen to the Holy Spirit of God and are baptized into Christ Jesus, His
Way and Death and Resurrection, or we listen to the forces of empire and evil,
and are immersed in its way and destruction and inevitable demise.
John
spoke of this quite plainly. Eloquence
was not a gift needed for John. He spoke
the Good News that the people of God can walk away from empire as a way of abuse
and destruction, and follow Jesus in Jesus’ Way of life, life abundant and life
forever. The Good News was that people
could be baptized in Jesus’ Way of Agape Love and Grace and find Shalom. Herod did not like that. He was heaped in empire. He was appointed by empire. He represented empire and embodied its
insidious predatory values. So, he acted
accordingly and had John imprisoned for exposing his evil.
When
the people had been baptized and when Jesus had been baptized by John, the act
of passing the mantle of leadership of the people, and as Jesus was praying, it
happened. Luke’s Gospel gives us a more
succinct account, but no less powerful, of the heavens being opened, the Holy
Spirit descending in the bodily form of a dove, and the voice of God declaring
Jesus as God’s incarnate Son, the Messiah.
God gave Jesus the blessing, being well pleased to do so, so that Jesus
could begin His work – the mission of sharing Good News in a time and place in
which the bad news of empire had all but destroyed the people of God.
That,
my sisters and brothers, is light in the midst of darkness! That is an Epiphany – the manifestation of
the divine and new insight. That is a
Theophany – the manifestation of God to humanity! And in that, is our HOPE.
Whatever
darkness that the ways of empire have imposed on us, we are people of the light
of Jesus and His Good News. In whatever
ways the Greed of empire has hurt our lives or infested our souls, we can live
instead in the generosity that Jesus’ Way has taught us. In whatever ways the lust for Power of empire
has beaten us up and abused us, or turned us into ruthless purveyors of
darkness in the lives of others, we can live instead as people who use our
power to empower others and lift them up, as was the example of our Lord. In whatever ways the desire for Status has
pushed us down and demoralized our spirits, or has turned us into egomaniacal
jackals who belief we can and should look down on others around us or judge
them, we can live instead the humility exhibited by our Lord. In whatever ways the Hatred born of empire
and its values has threatened or victimized us, or turned our hearts toward a falsely
justified hatred of others, any others, we can live instead as followers of the
one who commands the living of active LOVE and GRACE in the world. That is the Good News of Jesus!
So,
into which are we baptized? To which do
we belong? The darkness, or the
Light? The ways of empire, or the Way of
Jesus?
The
darkness is all around us. What is
within us? Who is within us? Is it the light?
As
the crowd that gathered around John in the wilderness, we are filled with
expectation, questioning in our hearts about many things in the world right
now. We see the darkness in which we
have been sitting for a long time. Will
it be the darkness that we embrace and live, or the light? It can be the light!
THAT
is the Good News of Jesus for today.
Pastor
Jamie
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