Luke 9:28-37 is the Gospel text for Transfiguration Sunday, February 27
This
account holds many meanings, I believe.
All of them are pointed to the Cross of Jesus.
Jesus
took three of His closest disciples with Him, those who had been with Him since
the first day. Three witnesses provide a
true witness in that time and culture, and then some. Luke’s Gospel wants us to know that this is an
authoritative account of Jesus and God in Jesus.
Jesus’
appearance changed. His face and His
clothing were luminescent. Something
dramatic was happening in and through Jesus in this moment, and whatever it was
manifested in some very apparent ways.
Does the writer have your attention yet?
Now,
enter Moses and Elijah. These young Jewish
men knew Moses and Elijah. Moses, the
Law and Agitator of Emperors, the deliverer of the oppressed and speaker with
God was with Jesus. Elijah, the Prophets
and confronter of corrupt leaders, truth-teller to the powers that be and
persecuted servant of God for doing it was with Jesus. They represented God’s leadership to God’s
people for generations. They represented
God’s authority on earth, until this moment.
In
Luke’s Gospel, it is specified that they spoke to Jesus about what He was going
to accomplish in Jerusalem. The
Agitator, Deliverer was now Jesus. The confronter
of corruption and truth-teller was now Jesus, and He was about to be the persecuted
servant of God. They passed the mantle
to Jesus, punctuated by God’s own voice declaring that Jesus is the chosen authority
now, even in the face of Moses and Elijah, and that the people of God should
listen to HIM. When this was pronounced,
Moses and Elijah were no longer on the scene.
Jesus is God’s authority, God’s voice and God’s activity in the lives of
God’s people. He IS the Law and
Prophets, and much more.
Now,
the reaction of Peter and the two brothers was predictable. Out of reverence and awe, they wanted it to
be a worship moment. That was even
before God’s voice was heard! They wanted
to bask in the vicarious greatness of Moses and Elijah and Jesus on the
mountain, and stay there, even perhaps forever.
But that could not be. The next
line is critical. “When they had come
down from the mountain…” says it all. This
Good News is not meant to be cloistered in and soaked in by a few followers in
spiritual ecstasy. Their witness about
that spiritually ecstatic moment was not even to be shared! No.
They had to come down from the physical and metaphoric mountain to be
with the people. The crowd was waiting,
as was the world. There was work to be
done. Jesus had to be about the business
of fulfilling God’s Will of Law and Prophets, Agitation and Deliverance. He had to speak the truth to power, confront
corruption and yes, be persecuted on behalf of God’s children. The mission was not on the Mountain. The mission was in the world.
The
Good News of Jesus is not meant to be kept in a “brick and mortar” box, and
opened only in the comforting, moving or even ecstatic experiences of
worship. It is meant to be lived in the
world to transform the world through a kind of love that the world has not seen
apart from it, and which the world most needs.
The world needs the Good News of Jesus to confront the bad news of
empire and offer God’s different and better way. The world needs the Good News of Jesus to
agitate those who abuse their power, to speak truth in spite of their lies and
confront the corruption of those who only want good things for themselves. The world needs the Good News of Jesus to transform
hearts and minds and thus deliver us from evil and the fruits of evil in the
world around us. The world needs the
Good News of Jesus that God loves us so much, that God’s only Son, the beloved,
was chosen to teach us a better way – God’s Kingdom way – and die for us to deliver
us from Hell on earth and Hell forever.
If
the announcements of Jesus in His hometown synagogue and sermon on the plain
did not clarify what the mission of Jesus is in the world according to Luke’s
Gospel, this should clear it up. Jesus
is ALL of God’s Word for the World, the Logos
made flesh, who has dwelt among us to provide God’s Good News of a better way
for us in this part of God’s Kingdom, here and now, and to die in order to take
sin’s evil to its death with Him.
It
all comes down to this moment, but really to what will happen next, as Jesus
goes to the Cross. Let’s go with Him
this Lenten season and usher in His Good News as our new way of living in this
part of God’s Kingdom, here and now.
No comments:
Post a Comment